Music Impact Part 3 !

Underground Music

The Malaysian underground music scene (also known as the Malaysian independent or urban music scene, with the term "urban" introduced in the late 90s)

The first signs of a underground music scene, as in real bands and original recordings, in Malaysia actually started in the city of Kuala Lumpur in the mid-80s.

Musicians involved in the underground scene are usually guitar-driven bands with inclination towards rock music, although there are a number of acts with differing musical influences such as Folk, hip-hop, electronica and dance music. The current rise of singer-songwriters in the acoustic or folk vein in the underground scene. The first wave of singer-songwriters who have established and gained reputation in this genre include Meor Aziddin Yusof, Sherry and Kit Lee (now known as Antares). The new generation of singer-songwriters include Pete Teo, Azmyl Yunor and Shanon Shah.

They were those in the scene who practically refused to play the mainstream music industry game due to the lack of transparency and fair-play in the dealings of the music companies, including one-sided and exploitative recording deals which they see as grossly unfair.

The underground scene in Malaysia used to be a strong and unified community, especially from its birth in the mid-80s to the mid-90s. Bands or acts of different persuasions, such as punk, hardcore, Oi!/street punk, metal and ska usually performed together. The scene became less united by 1996 when most hardcore punk bands then started to apply a more staunch anti-corporate and DIY ideals into their activities.

It was also the days when fascist and right-wing elements started to rear its head via gangs of "chaos punk" and some skinhead bands. Metal bands had also removed itself from the usual multi-genre gig circuit, preferring to play only with other metal bands. Anti-corporate DIY punk bands, with anarchist ideals also started to be on their own, cutting off all ties to the others; building their own network and starting small distros and labels. On the other hand, bands who originally started in the underground scene such as Butterfingers and OAG began to work with major label-affiliated record companies; which was seen by some as a betrayal of the DIY underground spirit.

This resulted in the break-up of the larger scene into smaller pockets which refused to acknowledge the other. The scene essentially split into two larger camps, on one hand the mainstream-friendly bands and the other, a deeper underground scene alienating themselves from the larger picture or any form of media exposure apart from their own fanzines.

Lately,major shows features bands from the mainstream hardcore scene with established bands (Cassandra, Love Me Butch) and also from the burgeoning folk singer-songwriter scene with established performers such as Azmyl Yunor.

Punk

Famous Malaysian punk bands include the anarcho punk Carburetor Dung and streetpunk/oi! A.C.A.B..

The first punk rock scene in Malaysia started in Terengganu in 1978/1979. It started in the small town of Dungun by a group of friends influenced by British music magazines such as NME, Melody Maker, Sounds and Zig Zag, as well as their brothers and friends studying or living in the more modern West Coast cities who would pass them the magazines and music.

It was known as the Malaysian capital of punk rock throughout the late 1979 and the 1980s but there were no bands then as the punks were too poor to afford the equipment. The scene then was more a covergence of pioneering punk rockers trading pre-recorded music and fanzines acquired from pen-pals and friends from overseas while dabbling in home-made DIY punk fashion.

Most of the trading material came from friends studying overseas, friends living in the West Coast cities and also punk rockers from UK, Europe and US who sent tapes and magazines. Irregular trips were made to Singapore and Kuala Lumpur (and Georgetown, but rarely as it was too far) to dub punk rock records at the music stores or buy pirated tapes.

Some fishing villages would have the most punks and thus became the center of activities. The main two villages were Kampung Mengabang Telipot (an hour north to the city) and Kampung Tanjung (right at the mouth of the city's river system). In Mengabang Telipot, there was a small punk community library with fanzines, magazines and music, which the kids would share. This library was actually a wooden cupboard situated at one of the punk rockers' houses, it was called as "logen".

The first Malaysian punk fanzine came out from this scene. It appeared in 1986 with the title of Huru Hara (meaning "chaos"); it was written in Terengganu slang by editor Mamat Hitam but never distributed on a large scale. The first fanzine to do that was Aedes, which lasted until 1996.

Bands like The Pilgrims, Carburetor Dung, The Bollocks, A.C.A.B and A.R.T were playing in the underground gig circuit 90's around Kuala Lumpur, sharing the same stage with other bands playing different genres. The Oi! scene was also popular with street punk music by bands like A.C.A.B, The Official & Roots N Boots, with the look of the mods and skinheads. Joe Kidd (Carburetor Dung), who was a journalist from Malaysia's The Sun newspaper, wrote his column called 'Blasting Concept' which reviewed most of the records and demo released by D.I.Y bands in the 90's. There was also reviews of concerts and shows all around Malaysia. Joe Kidd now owns a D.I.Y shop called 'The Ricecooker' which is located in the heart of the Malaysian underground scene, Central Market.

A new generation picked it up again in the late-90s with bands, DIY labels and intermittent gigs.

There are still a lot of active punk-influenced bands such as Dirty Divider and The Goodnight Goodies, and hardcore/experimental/trance Mad Monsters Attack.

1990s-present

By the late 1990s with the internet easily available, downloading was the easiest and cheapest way to obtain recordings through mp3 files. Hardware CDs were also available in shops, illegal CD stalls and night markets. Priced at a quarter (1/4) of the original product price, CDs from major distributors and recording companies were no competition for these pirates. The market further deteriorated with the arrival of hardware such as mp3 players and mobile phones with similar features.

The encouragement from the Malaysian government towards privatization of broadcasting stations received support from the public. ^{[citation needed]} An array of new radio and TV stations were built.

During the early 2000, introduction to a new form of entertainment called “Reality Shows” revived public interest in music entertainment. Shows such as Akademi Fantasia and Malaysian Idol allowed the public to choose their own stars by sending SMS through hand phones or computers at the convenience of the audiences. This excited the public because they were involved in the making of a celebrity and could choose who they wanted instead of having record companies create & distribute artistes.

Research implied that comparing from the past decades many other forms of entertainment such as DVDs, Cable TVs, increased radio programmes and change of life styles has affected the musical interest of the public towards local musicians. However, this is still not representative of the active live music circuit with performers who compose and perform their own materials. Increased commercialisation and product placements using musicians casts a giant shadow over the local independent music scene and gives a skewed perception of what the local music "industry" represents instead of the voice of local musicians who still actively perform at pubs, gig venues and cafes.

From reality shows, stars such as Vincent Chong, Jaclyn Victor, Daniel Lee Chee Hun and Mawi are able to sell larger numbers of CDs compared to other musicians.

Indonesia Music Influence

Indonesian music has always been welcomed by Malay music listeners until recently when some radio stations play more Indonesian songs than local songs. This phenomenon could be attributed to Malay music listeners who are tired of the local musicians' tendency to keep recycling old songs like 'Rock Kapak' and power-ballads that are deemed safe in terms of music industry strategy. An artist society^{[clarification needed]} has tried to introduce a 90:10 quota, whereby 90% is allocated to Malaysian music and 10% for outsider music. This quota failed, as a lot of Indonesian music was aired by local radio stations. There has been mounting resistance to this invasion with many limitations in terms of airplay and show permits, but the lack of creativity by local musicians only accelerates the invasion of Indonesian music in Malaysia's community.